Miles Davis

MILES DAVIS

Live-Evil
Black Beauty: Miles Davis At Fillmore West
In Concert: Live At Philharmonic Hall
Dark Magus: Live At Carnegie Hall
The Wire, October 1997

by Simon Reynolds

“Can the ocean be described? Fathomless music…” intones Conrad Roberts in a slightly hokey paean to Miles midway through Live-Evil’s “Inamorata”. I know what he was getting at, though, vis-à-vis Miles Davis’s early 70s output. No music makes me feel more inadequate or induces a stronger feeling of temerity--for ‘description’, however floridly imagistic, always seems like a reduction, and ‘explanation’ can only ever be a foolhardy projection.

In his brilliant 1983 essay ‘The Electric Miles’, Greg Tate argued for Davis’ early 70s music (still languishing in critical neglect when Tate wrote) as a sort of simultaneous culmination/dissolution of the jazz tradition. 15 years on, it’s tempting to align the electric Miles with aesthetic kinsmen outside the jazz lineage: the ‘oceanic’ tendency in post-pychedelic rock that encompassed Tim Buckley’s Starsailor, Yoko Ono’s Fly, Can’s Tago Mago/Future Days/Soon Over Babaluma trilogy, Robert Wyatt’s Rock Bottom, John Martyn’s “I’d Rather Be the Devil” and “Big Muff”. To varying degrees, all this music was animated by the same impulse that drove Miles, a quest for a “One World” music, a fissile fusion of jazz, funk, rock, Indian music, electroacoustics. To varying degrees, all this music shared the same split methodology that underpinned Miles’ Teo Macero-produced studio albums of that era: freeform, unrehearsed improvisation followed by extensive studio-as-instrument post-production and editing in order to sculpt jams into coherent compositions.

As with the aforementioned avant rockers, chromaticism--rather than melody or harmony--is what the electric Miles is all about. David Toop notes in Ocean of Sound how Stockhausen inspired Miles to organize his music around “textural laminates and molten fields of colour”. But it was Jimi Hendrix who hipped Miles to the chromatic potential of distortion and effects processing; during this period Miles played his trumpet through a foot-controlled wah-wah unit, guitarist Pete Cosey deployed an arsenal of effects pedals, and percussionist Mtume spiced the polyrhythmic paella with exotica like log drums and kalimba. As a result, Miles’ music of the early 70s is as livid as a tropical disease, as lurid as the patterns on a venomous snake, as lysergic as his own cover art (Mati Klwarwein’s Afrodelic fantasia, Corky McCoy’s Fauvism-meets-Blacksploitation street scenes of superfly guys, true playaz and fine bitches in hot pants and high heels).

Getting back to Miles’ kinship with the post-psychedelic starsailors and aquanauts, the music of Dark Magus, On the Corner, Agharta, et al offers a drastic intensification of rock’s three most radical aspects: space, timbre, and groove (by which I something altogether more machine-like/mantric than jazz’s free-swinging drive). Making what he imagined was a sideways shift towards the pop mainstream (ha!), what Miles actually achieved was a culmination of rock’s trajectory towards kinesthetic abstraction, a.k.a the textured groovescape.

The music on these four double albums seem like excerpts from some continuous monster jam that lasted from 1970-75, when an understandably shagged-out Miles collapsed and retreated into coke-addled hermithood. Black Beauty and Live-Evil are both from 1970, and feature the instrumental line-up of the In A Silent Way and Bitches Brew era (Chick Corea, Dave Holland, Jack DeJohnette et al). The music is a darkside counterpart to Can’s halcyon flow motion universe. Miles’s ocean is no coral-reef arcadia or wombadelic paradise, but altogether more murky and miasmic, full of rip-tides, treacherous currents and chthonic undertow, not so much Jacques Cousteau as EA Poe (as in “Descent into the Maelstrom”).

It’s a realm of grace and danger. On Beauty’s “Directions”, Chick Corea’s Rhodes keyboards dart and dilate like shoals of poisonous jellyfish; Dave Holland’s bass sustains terrific tension (although his sound seems monotone and two-dimensional compared to the plasma-morphic, pulse-sculpturing of Michael Henderson--the missing link between Larry Graham and Bootsy Collins--on the later albums). “Miles Runs the Voodoo Down” begins with the brontosauran heavy rock gait of Mountain, swiftly comes to a seething roil -- like magma in a caldera -- then subsides into an amazing drumless interlude of itchy-and-squelchy insectoid interplay. Lacking the grotto-like recessive depths of the Macero-sculpted studio version, “Bitches Brew” is over-run with scrofulous, scurrying detail, then unravels into a post-fever stillness of necrotic ambience. On Live-Evil, highlights include the discombobulated, three-legged falter-funk of “Sivad”, the eldritch timbre poem “Little Church”, and “What I Say”, which shifts from strident freeway boogie (imagine James Gang jamming with Art Ensemble of Chicago) to an amazing drumspace interlude before careening back onto the two-lane blacktop.

By 1973’s In Concert, Miles’ group was the On the Corner ensemble that included Michael Henderson, guitarist Reggie Lucas, drummer Al Foster and electric pianist Cedric Lawson. The album was a stop-gap release, offering loose and intermittently inspired versions of “Right Off” from A Tribute to Jack Johnson, the awesome sitar-laced acid-funk of On the Corner’s “Black Satin”, plus previews of “Rated X” and “Honky Tonk” from the next studio album Get Up With It. Even the Corky McCoy artwork reiterates the ghettodelic imagery of On the Corner, testifying to Miles’ determination to reach out to a young audience of black funkateers.

Throughout this period, Miles was infatuated with Sly Stone’s music; in the sleevenotes for Dark Magus, saxophonist David Liebman tells of how Miles made him listen over and over to one track on Fresh. From the Family Stone’s polyrhythmic perversity, Miles seems to have derived a model of musical democracy. But by Dark Magus, Miles and co-conspirators had gone several steps beyond Sly’s utopian funkadelic commune or Weather Report’s genteel “everybody solos, nobody solos” equality; this music was far more turbulent, closer to mob rule or flash riot. By this point, conventional structuring principles have long since been smelted down by the infernal heat generated by the ensemble, leaving just riffs, vamps, blips and blurts of sound, and irregular escalate-and-ebb dynamics that resemble the feverish struggle between a body and a contagion, or a soup shifting between simmer and boil. This is a music strung out between spasm and entropy.

In mob rule, there are no ringleaders, but certain troublemakers stand out from Dark Magus's crowded mix: Pete Cosey’s writhing spirals of lead guitar agony; Mtume’s rattlesnake lashes of percussion and random eruptions of drum machine that recall Can’s “Peking O”, Reggie Lucas’ scalding, staccato rhythm guitar, etching itself into your brain like a branding iron. And of course, Miles’ slurred, smeary trumpet, breaking out across this music’s flesh like weals and blisters. Miles sounds poisoned, like he’s siphoning pus from a soul-turned-cyst.

“Can the ocean be described?” was Roberts’ rhetorical question. I think of chaos theory (Dark Magus as demonic Mandelbrot?) and Deleuze & Guattari’s rhizome (“musical form, right down to its ruptures and proliferations, is comparable to a weed”). I think of post-Deleuzian cyber-feminist Sadie Plant’s description of the information ocean as “an endless geographic plane of micromeshing pulsing quanta, limitless webs of interacting blendings, leakings, mergings…” I reckon Miles was half in love with, half in dread of the ‘female’ will-to-chaos, the mutagenic, metamorphic lifeforce, exalted by Plant in her book Zeroes + Ones, that’s why Miles’s misogynist nickname for oceanic flux was “bitches brew”. I think also of the Afro-diasporic baroque that is wildstyle typography, then remember Greg Tate got there first with his description of Miles “scribbling blurbs of feline, funky sound which under scrutiny take on graphic shapes as wild and willed as New York subway graffiti”. Finally, I think of the word “protean”, which derives from the name of a shapeshifting sea god. That’s what Miles was, in his electrifying Electric Period: a Modern Proteus.

RIP Greg Tate (Flyboy in the Buttermilk review, 1992)

GREG TATE

Flyboy In The Buttermilk: Essays On Contemporary America

The Wire, spring 1992

by Simon Reynolds

One of the most intriguing phenomena in recent years has been the rise of the "postmodern Black". From hardcore punk rastas Bad Brains, through the Kraftwerk influenced Afrika Bambatta and Derrick May, to rap's strange infatuation with heavy metal (Motley Crue-fan Ice T's Body Count) it's become apparent that racial tourism is no longer just a one-way traffic, with whites spoiling the black scene(ry). As a staff writer for Village Voice, Greg Tate has spent the last decade formulating a critical language to deal with this anything's-up-for-grabs state of play. (He's also been a co-founder of the Black Rock Coalition, which really got the crosstown traffic goin' on).

Tate's writing is produced out of interesting tensions: between his academic/radical background and his yen to be down with street culture, between his gung-ho fervour for African-American art and his fondness for some white artefacts (his fave LPs of last year included My Bloody Valentine, Nirvana, and bizarrely, Van Halen!). The most crucial, productive tension comes from his desire to build a bridge between Black cultural nationalism and post-structuralism; Tate wants his criticism to be proud-and-loud, but not to succumb to any fixed notions about what constitutes "authentic" Black culture. This is probably why Miles Davis is such a totem for him, Miles being the example par excellence of the Black artist who could incorporate white arthouse ideas and riffs (Stockhausen, Buckmaster) into his groove thang, and make them bad to the bone. Miles is the paradigm of the Black innovator (see also: Hendrix, Sly Stone, George Clinton, Jean-Michel Basquiat) who fused the superbad Stagolee tradition with an intellectual sophistication that white high culture couldn't deny. Their threat lies in being 'neither one thing nor the other': they're neither naively, instinctively passionate (the trad, racist idea about Black creativity) nor do they conform to the arid, restrained proprieties of white highbrow culture. Tate sees "signifyin'" -the ability to disguise meaning, to appropriate and remotivate elements from hegemonic culture - as a survival skill intrinsic to the Black American tradition.

Tate inscribes this "neither/nor" factor in a style that mixes in-your-face Blackness with po-mo riffs. Sometimes the onslaught of 'muhfukhuh's and 'doohickeys' can be a little alienating (possibly the point!). The idea is probably similar to the old Lester Bangs/Richard Meltzer notion of rock'n'roll writing that throbs like the music. Tate wants to write with the swank of a Bootsy bassline, and more often than not succeeds. Some of his neologisms are inspired: I particularly like "furthermucker", an inversion which manages to combine the swaggering Stagolee persona and the far-out cosmonaut of inner/outer space tradition, thus becoming the perfect term for Miles, P-Funk, et al.

A hefty portion of Flyboy In The Buttermilk consists of stimulating essays on Black culture--theorists like Henry Louis Gates, writers and artists like Samuel Delany and Basquiat. There's even some pieces on the occasional, honorary Caucasian, like novelist Don de Dillo, who's acclaimed for documenting the paranoiac death throes of white American culture. But for Wire-readers, the most interesting essays are about music. In some of his earlier pieces, Tate has yet to shed reified notions about musical "Blackness". In the 1982 piece on Clinton's Computer Games, he's flummoxed (as an unabashed Santana fan well might be) by the phenomenon of Black kids turning onto electro's "Monochrome Drone Brainwash Syndrome beat". At this point, he seems to share Chuck D's view of disco as soul-less, "anti-Black" shit. This notion of Black music as hot, sweat, funky and frictional, is uncomfortably close to the white stereotype, and it's a fix that Black youth have being evading throughout the Eighties. I wonder what Tate thinks of acid house or Detroit techno?

Elsewhere, though, Tate acknowledges that Bad Brains were most authentic and innovative when playing ultra-Caucasian hardcore thrash, but totally jive when they tried to play roots reggae. And in his piece on the Black British but not "Black" sounding A.R. Kane, he acclaims their radically polymorphous swoon-rock for opening up the possibility for a Black avant-pop that isn't "in the pocket" but out-of-body. 

The Kane boys acknowledged only one influence, Miles Davis, who coincindentally is the subject of Tate's best two essays, "The Electric Miles", and the elegy "Silence, Exile and Cunning". The former is the best piece on Miles' most feverishly creative, least understood phase I've yet encountered, with Tate anticipating the now emergent critical doxa that the late Sixties to mid-Seventies albums constitute the alpha and omega of furthermucker music, pre-empting Can, Eno/Byrne/Hassell, Metal Box, even dub and late Eighties freak-rock. Miles and his floating pool of players explored "a zone of musical creation as topsy-turvy as the world of subatomic physics". Tate's metaphors are vivid and precise: "He Loves Him Madly" is an "aural sarcophagus", Dark Magus sees Miles "scribbling blurbs of feline, funky sound which under scrutiny take on graphic shapes as wild and willed as New York subway graffiti". To say that he's mapped only the surface of Miles' planet, not probed the demonic, unclassifiable emotions that seethe at its volcanic core, is no diss to Tate, only a tribute to the inexhaustible nature of the music, of how far we still have to go (there will always be "further" when it comes to Miles).

An excellent book.

GREG TATE, Flyboy In The Buttermilk: Essays On Contemporary America
The Wire, spring 1992

By Simon Reynolds

One of the most intriguing phenomena in recent years has been the rise of the postmodern black. From hardcore punk rastas Bad Brains, through the Kraftwerk influenced Afrika Bambatta and Derrick May, to rap's strange infatuation with heavy metal (Motley Crue-fan Ice T's Body Count) it's become apparent that racial tourism is no longer just a one-way traffic, with whites spoiling the black scene(ry). As a staff writer for Village Voice, Greg Tate has spent the last decade formulating a critical language to deal with this anything's-up-for-grabs state of play. (He's also been a co-founder of the Black Rock Coalition, which really got the crosstown traffic goin' on).

Tate's writing is produced out of interesting tensions: between his academic/radical background and his yen to be down with street culture, between his gung-ho fervour for African-American art and his fondness for some white artefacts (his fave LP's of last year included My Bloody Valentine, Nirvana, and bizarrely, Van Halen). The most crucial, productive tension comes from his desire to build a bridge between black cultural nationalism and post-structuralism; Tate wants his criticism to be proud-and-loud, but not to succumb to any fixed notions about what constitutes "authentic" black culture. This is probably why Miles Davis is such a totem for him, Miles being the example par excellence of the black artist who could incorporate white arthouse ideas and riffs (Stockhausen, Buckmaster) into his groove thang, and make them baaaad to the bone. Miles is the paradigm of the black innovator (see also: Hendrix, Sly Stone, George Clinton, the artist Jean-Michel Basquiat) who fused the superbad Stagolee tradition with an intellectual sophistication that white high culture couldn't deny. Their threat lies in being 'neither one thing nor the other': they're neither naively, instinctively passionate (the trad, racist ideas about black creativity) nor do they conform to the arid, restrained proprieties of white highbrow culture. Tate sees "signifyin'" -the ability to disguise meaning, to appropriate and remotivate elements from hegemonic culture - as a survival skill intrinsic to the black American tradition.

Tate inscribes this "neither/nor" factor in a style that mixes in-your-face blackness with po-mo riffs. Sometimes the onslaught of 'muhfukhuh's and 'doohickeys' can be a little alienating (possibly the point). The idea is probably similar to the old Lester Bangs/Richard Meltzer notion of rock'n'roll writing that throbs like the music. Tate wants to write with the swank of a Bootsy bassline, and more often than not succeeds. Some of his neologisms are inspired: I particularly like "furthermucker", an inversion which manages to combine the swaggering Stagolee persona and the far-out cosmonaut of inner/outer space tradition, thus becoming the perfect term for Miles, P-Funk, et al.

A hefty portion of "Flyboy In The Buttermilk" consists of stimulating essays on black culture--theorists like Henry Louis Gates, writers and artists like Samuel Delany and Basquiat. There's even some pieces on the occasional, honorary Caucasian, like novelist Don de Dillo, who's acclaimed for documenting the paranoiac death throes of white American culture. But for Wire-readers, the most interesting essays are about music. In some of his earlier pieces, Tate has yet to shed reified notions about musical "blackness". In the 1982 piece on Clinton's Computer Games, he's flummoxed (as an unabashed Santana fan well might be) by the phenomenon of black kids turning onto electro's "Monochrome Drone Brainwash Syndrome beat". At this point, he seems to share Chuck D's view of disco as soul-less, "anti-black" shit. This notion of black music as hot, sweat, funky and frictional, is uncomfortably close to the white stereotype, and it's a fix that black youth have being evading throughout the Eighties. I wonder what Tate thinks of acid house or Detroit techno?

Elsewhere, though, Tate acknowledges that Bad Brains were most authentic and innovative when playing ultra-Caucasian hardcore thrash, but totally jive when they tried to play roots reggae. And in his piece on the Black British but not "black" sounding A.R. Kane, he acclaims their radically polymorphous swoon-rock for opening up the possibility for a black avant-pop that isn't "in the pocket" but out-of-body. The Kane boys acknowledged only one influence, Miles Davis, who coincintally is the subject of Tate's best two essays, "The Electric Miles", and the elegy "Silence, Exile and Cunning". The former is the best piece on Miles' most feverishly creative, least understood phase I've yet encountered, with Tate anticipating the now emergent critical doxa that the late Sixties to mid-Seventies albums constitute the alpha and omega of furthermucker music, pre-empting Can, Eno/Byrne/Hassell, Metal Box, even dub and late Eighties freak-rock. Miles and his floating pool of players explored "a zone of musical creation as topsy-turvy as the world of subatomic physics". Tate's metaphors are vivid and precise: "He Loves Him Madly" is an "aural sarcophagus", Dark Magus sees Miles "scribbling blurbs of feline, funky sound which under scrutiny take on graphic shapes as wild and willed as New York subway graffiti". To say that he's only mapped the surface of Miles' planet, not probed the demonic, unclassifiable emotions that seethe at its core, is no diss to Tate, only a tribute to the inexhaustible nature of the music, of how far we still have to go (there will alway be "further" when it comes to Miles).

An excellent book.

LETTER FROM NYC: BUM RAP, column
Melody Maker, January 30th 1993

By Simon Reynolds

Alternative rockers from the Chili Peppers to Sonic
Youth rallied eagerly to MTV's "Rock The Vote" crusade:
underneath the urgency with which they exhorted kids to
register, you could clearly read the message "VOTE CLINTON".
But rappers were conspicuous by their abstention. Ice T
couldn't be bothered to express a preference between the
candidates, while post-election, an underwhelmed Ice Cube
declared that now he was looking forward to getting "Clinton
out of the White House."

You could hardly blame the hip hop community for feeling
uninvolved. Clinton went out of his way to placate white
fears, with his strategic masterstroke of dissing Sister
Souljah, his cold shouldering of black leaders like Jesse
Jackson, and his often-aired plan to put 100,000 more cops on
the streets. Of course, you could hardly blame Clinton for
doing what he had to do to lure the Reagan Democrats (the
white, worried middle class) back into the fold. This was
politics as usual, and a lot of Black Americans gritted their
teeth and accepted it.

What was truly unnerving and despicable was the deafening
silence maintained by all the candidates concerning the LA
riots. In the Middle Ages, popular revolt functioned as a
form of petition. Rioters knew that the uprising would be
quelled, but they also knew the King would pay attention and
make an effort to alleviate their woes. But the LA riots
failed to elicit such a response from the political classes,
bar some woffle about creating 'enterprise zones' to
encourage business to move into the destitute inner cities.

So what do you do if you're black, from the ghetto, and
the most virulent and visible explosion of your pain and fury
has been swept under the carpet? The rap equivalent of
rioting is songs like Ice T's "Cop Killer" and Paris' "Bush
Killa": unconstructive, if perfectly justifiable, expressions
of rage, symbolic and ultimately sterile. These songs remind
me of Morrissey's petulant fantasy "Margaret On The
Guillotine", written at Thatcherism's zenith, when it seemed
the "good folk" were outnumbered by the loadsamoney majority.
The problem with the "killa" songs is that rage is vented
in the instantly gratifying fantasy of revenge, rather than
channelled into politics (which takes a lot longer to get
results).

In the pilot issue of Vibe, a new rap culture
mag, Greg Tate agonises over whether hardcore rap is just a
"momentary containment of [black anger] or worse, an
entertaining displacement?" For Tate, rap's problem is that
it's "agenda-less. It reacts better than it proposes."
Despite hip hop's astonishing cultural victory (its
permeation of US society from advertising to fashion), it's
yet to prove itself as "a harbinger of the black revolution".

In truth, hip hop is going through a bit of a
slack, directionless phase, and its problems are aesthetic as
much as political. Public Enemy's music has gotten mighty
tired: maybe Chuck D's recent pilgrimage to Africa will
rejuvenate, although the black Clash might end up recording a
Sandinista style turkey. The only sonic innovators around
are Cypress Hill, with their Hispanic-flavored, 'blunted'
vibe (a blunt is a special kind of joint), and Arrested
Development, who were last year's De La Soul, i.e.
bourgeois-turned-bohemian art-rap. And the only really
magnetic characters are Treach from Naughty by Nature and Ice
Cube, whose charisma and intelligence sustains their solid
but unimaginative music. The rest of rap is awful samey,
from butt-fixated crossovers like Mixalot's "Baby's Got Back"
and WrecksN'Effect's "Rump Shaker", to the underground's
unremarkable variations on the same old gangsta/B-boy themes.

Apart from the braggart bitch-dissing, hardcore rap's
main message is it's own refusal to cross over. This
fretting over "authenticity", which is partly an anxiety to
keep whites (as consumers and performers) out, has had a
inhibiting effect on the music. The retreat to old school
purism means every record revolves around the same formula: a
mid-pace funky beat, "phat" bassline, and looped samples
(usually jazzy horn-squawks or Hammond ripples). The
"authenticity" school of thought is articulated by the rap
magazine The Source (its name connotes roots, heritage). If
only the highbrow detachment of Vibe* could be combined with
the fanzine-like street-level patriotism of The Source, then
hip hop would have a magazine that could set challenges for
the music rather than follow in its wake. Rap sorely needs
such an injection of impetus.



* no really that's what Vibe was like in those days! Greg Tate was a regular contributor and not that out of step with/further out than the rest of the contents.