written for Italian Vogue, 2006 ?
by Simon Reynolds
Punk stalks the culture again. You can see this in the
success of Asia Argento's The Heart Is Deceitful Above All Things, in which the director stars as a bad mother
whose combination of punk, stripper and junkie bears more than a slight resemblance
to Courtney Love. Then there’s the return of the Stooges, the group who defined
the punk sound and attitude with songs like “No Fun” and “I Wanna Be Your Dog”
a good half-decade before the movement actually began, and who are about to
release The Weirdness, their first
album in thirty years. There’s Lady
Sovereign, the UK’s
rising rapper, who has recorded a version of the Sex Pistols “Pretty Vacant”
for an episode of America’s
most popular teenage TV drama, The OC.
And there’s also official commemoration of punk’s thirtieth anniversary in the
form of exhibitions like Panic Attack!
Art In the Punk Years (showing at London’s
Barbican Art Gallery
this June) and The Secret Public: the
Last Days of the British Underground 1978-88, on tour now following its
launch in Munich
last year.
Punk’s back, then. But when was it ever away? In truth,
there has barely been a single year since 1977 when some aspect of punk rock or
punk fashion has not been rediscovered or reworked. Punk’s ghost is a perennial
presence, serving as both inspiration and reproach to every new generation of
musicians, artists, and cultural radicals. Since its near-simultaneous
detonation in mid-Seventies New York
and London,
punk’s shockwaves have reverberated through every corner of the arts and
popular culture. It gave us pop icons like Kurt Cobain, Beastie Boys,
Morrissey, Green Day, and Bjork (her first band, formed when she was fourteen,
was the Icelandic punk group Spit and Snot). But punk also indelibly shaped
artists from outside popular music: film-makers like Jim Jarmusch, novelists
like Irvine Welsh and Isabella Santacroce, artists like Jean-Michel Basquiat
and Damien Hirst, fashion designers like Vivien Westwood and Alexander McQueen.
Through the Nineties and into this decade, punk’s legacy has cropped up in the
oddest places, from the gritty, stripped-down approach of the Dogme movement in
Scandinavian movie-making to the way designers like Marc Jacobs and Anna Sui
rifle through the wardrobe of New Wave and Goth styles. John Richmond called
one of his lines of clothing “Destroy”, after the last word of the Sex Pistols’
“Anarchy in the UK”--the
same place Santacroce got the title of her second novel.
What’s so good about destruction? The idea of clearing away
the detritus of tradition and rebooting culture at Year Zero is always
attractive to the young, appealing both to their sense of iconoclasm and to
their ambition (one way to speed up your career is to discredit your
established elders who’ve clawed their way up the establishment hierarchy).
Punk’s who-gives-a-fuck attitude of snarling defiance and solipstic self-love
is galvanizing (“Anger is an energy”, as Sex Pistol singer Johnny Rotten put
it). Like a snort of cheap amphetamine, it gives the insecure-but-ambitious the
necessary boost of will-to-power to kick down the door.
Beyond the attitude, there’s two main reasons why punk
endures as a reference point: the
unsurpassable extremism of its style, and the contagious potency of its guiding
concept of do-it-yourself. As invented by couturiers like Westwood but also,
crucially, by the punk kids themselves, punk fashion consisted of ripped-and-torn clothes held together with
safety pins, hair slashed into spiky shapes and dyed inorganic shades of green
or pink, and a Marcel Duchamp-style repurposing of lowly readymades like
plastic garbage bags into garments. Punks also exploited the shock impact of
tweaking taboos, wearing fetish wear associated with sado-masochism (the famous
bondage trousers, where a strap connecting the two legs constrained one’s
movement), and even using forbidden and offensive symbols like the swastika.
The ice queen of this version of style as a kick-in-the-eye to straight society
was Siouxsie Sioux, one of the original London punks. Punk’s most abiding
fashion legacy is the Gothic culture spawned from the sepulchral sound and
visuals she created with her band the Banshees. Goth has been a fixture of
popular culture ever since, from movies like Donnie Darko to TV series like Buffy
the Vampire Slayer to the black eyeliner-wearing misery boys of emo (short for emotional punk) such as My
Chemical Romance, currently riding high in pop charts across the world.
Punk’s do-it-yourself ideal arose out of disgust with the
early Seventies emergence of a remote rock star aristocracy, who played stadium
shows where they pranced onstage looking like distant ant-like figures to the
bulk of the audience and showed off their virtuosity with interminable
self-indulgent solos. Aiming to democratize music and open it back up to
teenagers, punk was deliberately primitive music, rock stripped down to
rudimentary three-chord-or-less riffs crudely bashed out on cheap electric guitars. “ This is a chord, this is another, this is a third - Now form a band" was the famous cover line of the punk fanzine Sniffin’ Glue (and zines themselves were
a prime expression of the do-it-yourself principle). The ultimate manifestation
of this ethos of anyone-can-do-it and irreverent non-professionalism was the
cassette underground, where bands sold tapes of their work for dirt-cheap
prices via mail order, or even gave the music away for free if you mailed them
a blank cassette. But more influential on the wider culture was the explosion
of independent labels in the postpunk period. Some were owned and operated by a
single band, others by socialistic musicians collectives, and others still by
aesthete-entrepreneurs who wanted to support innovative music but also saw a
market for experimental and edgy sounds. Almost all of the original punk
independents have long since perished, but a handful grew to become enduring
forces in contemporary music, such as Mute (home to Depeche Mode and Nick Cave)
and Rough Trade (the Libertines and the Strokes).
The independent label concept has proliferated far beyond
rock, giving rise to indie publishers, indie movie-makers, every kind of
autonomous cultural production you can imagine. But where the do-it-yourself
ethos lives largest is on the internet. Today’s blogs and livejournals are the
modern equivalent of the photocopied, hand-scrawled, cut-and-paste fanzines of
the punk era--sometimes collaborative ventures, but far more often, lone voices
yelling out their angry and excited opinions and finding a niche audience of
like-minds. And then there’s Myspace, which fuses the independent micro-label
with the fanzine to create the ultimate expression of the do-it-yourself
impulse: bands uploading their own music to circulate for free. Do-it-yourself
is the empowering lesson that every generation, bored and alienated by what the
mainstream offers, has to rediscover for itself. In that sense, punk will never
die.
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