Sunday, July 26, 2020

this heat

This Heat
This Heat
This Is/RER USA

emusic

by Simon Reynolds

This Heat are regarded as one of the archetypal post-punk vanguard outfits,  Which they were, but the fact is that this South London trio were just as much a post-psychedelic band, with audible roots in the UK’s progressive underground of the early Seventies. In 1975, even as Patti Smith and the Ramones released their debuts, This Heat’s drummer/vocalist Charles Hayward was playing in Quiet Sun, a jazz-rock combo led by Roxy guitarist Phil Manzanera.  This Heat’s slogan was "All possible processes. All channels open. 24 hours alert"  and those first two sentiments could easily have been endorsed by proggy weirdos like Van Der Graaf Generator, Gong, or Can. But the third plank of that mini-manifesto marked This Heat as true contemporaries of Scritti Politti and The Pop Group, its totally-wired tone of paranoid vigilance tapping into the atmosphere of tension and dread that suffused the late Seventies.

Political anguish-- fears of nuclear armageddon, of a right-wing backlash reversing the gains of the Sixties, of an emerging police state--suffused This Heat’s music, creating a vibe a world away from the whimsical meander of pre-punk noodlers like Soft Machine. Nonetheless you can still hear This Heat’s proggy past come through on their self-titled 1979 debut in the Robert Wyatt-like plaintiveness and Englishness of Hayward’s vocals and the undisguised virtuosity of his drumming, as well as in the group’s tell-tale penchant for disjointed structures. More postpunk DIY-noisy in spirit and sound are the contributions of Gareth Williams, a non-musican who supplied jarring blurts and abstract smears using broken-down instruments, effects-pedals, and a primitive form of sampling involving tape loops. This Heat could be propulsively, even convulsively rhythmic: the eerie percussive timbres and frenetic beats of “24 Track Loop” offers an astonishing audio-prophecy of 90s drum’n’bass, while "Horizontal Hold" cuts from blistering feedback, to a timebomb tick-tock of Cold War skank, to an abrasive funk-scrabble, But the group were equally effective making a kind of ambient music, albeit of a decidedly non-tranquilising sort. "Not Waving" sounds like Wyatt languishing in a dungeon where the rats scuttle morosely over the keys of a decrepit harmonium.

“Late-prog”, “post-punk”---either way you slice it, This Heat is a category-collapsing classic.


Thursday, July 23, 2020

futuredada

Various Artists
Futurism & Dada Reviewed
(LTM)
emusic

by Simon Reynolds

This compilation is a time capsule from early Twentieth Century Europe, when the continent swarmed with -isms: not just famous ones such as Cubism and Constructivism, but nutty lesser-knowns like the Nunists and Rayonists too. Although they differed on the precise details, these manifesto-brandishing movements typically called for an utter overhaul of established ideas of art, arguing that Western Civilisation, enervated and sagging into decadence, needed an invigorating injection of barbarian iconoclasm to renew itself. The material from the Italian Futurists on this anthology overlaps somewhat with LTM’s Musica Futurista collection, but includes a much longer version of “Risveglio di una Citta,” a symphony of scrapes and whirs woven by Luigi Russolo, the movement’s chief musical theoretician and coiner of the enduring buzz-concept “the art of noises.” His brother Antonio’s “Chorale” sounds like a conventional classical overture, except there’s this roar of turbulence that intermittently rears up, as though’s there’s a gale raging outside the concert hall. Wyndham Lewis, British futurist sympathizer and leader of his very own -ism Vorticism, recites a poem that once probably seemed audaciously “free” with its run-on stanzas, but now positively creaks with starchy quaintness. The Dadaist material, however, retains a good portion of its originally scandalous shock of the new. On the noise-poem “L’Amiral Cherche Une Maison A Louer”, Tristan Tzara, Marcel Janco and Richard Huelsenbeck unleash a polyphonic babble of multilingual nonsense, punctuated with circus-clown irruptions of  rude noise, enough to get your blood boiling with excitement almost a century later. Huelsenbeck also contributes a great reminiscence of the genesis of Dada, incongruously backed with a Indian raga drone. Kurt Schwitters’ life-long work-in-process “Die Sonate in Urlauten”, captured for posterity in 1938, is a tour de force of phonetic poetry, peppering your ears with flurries of phonemes and scattering consonants like confetti around your head. It’s oddly reassuring that works by the Socialist-leaning Dadaists have aged far better than the efforts of the Futurists, Mussolini fans almost to a man.
                                                                                   

Various Artists
Musica Futurista: The Art of Noises
Salon/LTM
emusic

by Simon Reynolds

As their name suggests, the Italian Futurists worshipped technology and urban life, while stridently despising the romanticisation of the pastoral and the pre-industrial past. They proposed a stringent program of modernism that would radically reinvent everything from from painting to politics to pasta (which their leader Filippo Tommaso Marinetti proposed replacing with an entrée of perfumed sand!). Music was not left unscathed. To put into practice his theories about a new form of composition called “the art of noises” that would abandon tonality and the traditional orchestral palette of timbres, Luigi Russolo invented brand-new instruments, the famous Intonarumori (which roughly translates as “noise-intoning machines”).  On Musica Futurista, the most exciting tracks are test-tone showcases for Russolo contraptions like the Gorgogliatore (“gurgler”), which generates a sproing-ing metallic rustle, and the Ululatore, which supposedly translates as “hooter” but sounds more like a peevish vacuum cleaner with a piece of sandpaper stuck in its craw.  When the Futurists relied on conventional instruments, their efforts suffered from being, well, not futuristic enough, such that you can you can see why Russolo went to the bother of building the Intonarumori. On Musica Futurista, there’s rather too much clunky piano bombast, heavy on left-hand basso profundo chordings, from figures like Francesco Balilla Pratella, who supplies a series of etudes entitled “La Guerra”. Apart from the Intonarumori offerings, the best tracks come from the non-musician Marinetti. His prose poem “La Battaglia Di Adrianopoli” uses onomatopoeia to recreate the siege cannons and machine guns of the Balkan Wars, and like “La Guerra” showcases the Futurists’ highly suspect exaltation of modern mechanised warfare. Also relying solely on that most ancient instrument, the human voice, his “Parole in Liberta” offers more abstract sound-poetry, although if you don’t understand Italian most of the liberties Marinetti takes with sense and syntax will necessarily be lost on you. Composed in the 1930s and constructed out of found sounds (water  splashes, motor cars,  weeping babies, birdsong, etc) and protracted stretches of near-silence, the 13 minute “Cinque Sintesi Radiofoniche” anticipates and preempts the post-WW2 musique concrete of  Pierres Schaeffer and Henry.  Bravo, F.T., bravo: this time at least, you reached the future way ahead of the pack.
                                                                                   

Saturday, July 11, 2020

Iggy Pop live 1988 + The Stooges / Fun House x 2 + Ron Asheton interview

IGGY POP, The Hummingbird, Birmingham
Melody Maker, winter 1988

By Simon Reynolds


I bring a whole lotta baggage to my first live Iggy. This month I've found myself listening to the first Stooges album more than any contemporary record. I don't go along with the idea that musics are all inevitably outmoded by technical or critical advances: there are some statements, charged with the aura of a moment, that transcend the limits imposed by their era. So at the close of 1988, it doesn't feel strange to be razed still by Asheton's wah wah flames, or recognize an eternal eloquence in Iggy's dumb poetry. "She wants somethin'/But I'm/Not right/Nooooo/And it's always this way". But even more than anthems of disaffection like "Not Right" and "Real Cool Time", it's the morose mire of "Ann" that drags me under again and again, "Ann" with its vision of love as narcosis, love as capitulation: "You took my arm/And you broke my will… I floated in your swimming pools/I felt so weak/I felt so blue."

So my head is spinning in a confusion of anticipation and resignation as I prepare to set eyes on one of the six or seven people I've really worshipped in my life. "Now I'm ready to close my eyes/Now I'm ready to close my mind." But can Iggy do it for me, lay me low, finish me off? Not really. Where the Iggy of '69 can still incapacitate and galvanise me like almost no one else, 88's Iggy is sabotaged by his own influence. It's the Iggy-without-whom factor. On the one hand, rock has caught up with him, did so a long time back in fact, and the dullards have banalised a lot of what The Stooges proposed, turning the the "world's forgotten boy/seeking only to destroy" posture into an orthodoxy: a certain American idea of "punk", whether exemplified by Pussy Galore or Guns N'Roses. On the other hand, more extreme aspects of The Stooges have been raised several powers by Loop, World Domination Enterprises, Sonic Youth, Young Gods even.

Iggy can't be blamed for wanting to capitalize on all this stature and indebtedness. I just wish the legend was better served than by this revue.

His band are stonyfaced artisans, either clichés (a baldie in shades on rhythm guitar, a lead guitarist in a big black hat) or nonentities. All they're capable of is a precision-chiselled mayhem. It's reliably raucous, but never heavy. A "good time", which is to say, not that greaet. Not as undignified as I'd feared, but far from the sensual inferno I'd half-hoped for.

"1969" gets typical treatment: the original's ominous sense of the USA as one giant powderkeg is lost in the revved-up proficiency. "TV Eye" is similarly too uptempo, slammed out rather than strung-out, and the original's sublime climax--where the riff suddenly congeals and Iggy subsides into strangled moans and electrifying sucking sounds--is left out altogether. "High On You" is prefaced by a speech disowning his drug-taking past: the song's aerobic intensity showcases the new Iggy, who's into being alert, who can't afford to get wasted, burn up or pass out. Iggy the survivor, who leaves the stage in one piece, ready to fight another day. Fair enough, but because of this, the music can't be allowed to brood or malinger, let alone self-destruct, but is all at the same relentless go-for-it, hell-for-leather pace.

Iggy-as-spectacle is great. As a star, he cuts a more peculiar figure than ever, a beanpole halfpint with not an inch to pinch on his twitching and flailing body. But, while he acts and looks like the 16 year old brat, he also seems conscious of now having an avuncular/forefather role, making invocatory gestures to the audience, desperate to involve and incite. He knows that "kids" are still caged by the same impasses, still bored out of their skulls. But he's torn between advocating getting smart (he taps the side of his head) and proposing a willful regression into infantilism and idiocy (he picks his nose, sniffs his cock, sucks his thumb and sticks his microscopic arse at the audience). And how can rock'n'roll grow old?

"I wish I could reach out and fuck you all." Iggy Pop doesn't get quite that far (beyond being a show). The encores, "1970", "I Wanna Be Your Dog", "Gotta Right", get closest, the music finally getting ragged and approaching flashover, and like everyone else I have no choice but to raise adoring arms. Best of all, though, is when the music's over but Iggy keeps writhing on, with the spastic grace that says "I'm an idiot, so love me". He's still trying to leap out of his skin, still wants to be out of this world and have unimaginably total congress with it, penetrate to the core. You could do a lot worse than pay a respectful visit to Iggy Pop's sweating, strutting archive of himself.


THE STOOGES, The Stooges and Funhouse
Melody Maker, 1994

by Simon Reynolds


Funhouse is, no contest, the greatest rock'n'roll album of all time. And its prequel, The Stooges, is the tremor before the full quake.

From the 1969 debut, "I Wanna Be Your Dog" and "No Fun" are the justly famous anthems, but if anything "Real Cool Time" and "Not Right" are even more incendiary. Ron Asheton's wah-wah tongues-of-flame, Dave Alexander's sidling stealth-bass, Scott Asheton's seething drums, all conjure up an organic, monstrous, marauding prescence. The Stooges never break loose, thrash or flail--what so many idiots today confuse with intensity--but instead hold all their deadly energy in reserve, brood and simmer.

The Stooges is awesome, but even the best songs sound like sketches for 1970's Funhouse, when the band break loose from John Cale's slightly dessicated production and rock out. Right from the start, with "Down On The Streets", it's also clear that the band have learned how to play, and leapt from the stilted Troggs-like stomp of "No Fun" to a punk-funk jive'n'roll so supple, serpentile and swinging you just gotta dance. Funhouse is proto-punk and proto-metal, but it's also, in some weird unanalysable way, jazz, even when Steve McKay isn't blowing freeform sax.

"Loose" raises penetration to a sort of existensial principle. Iggy boasts "I stuck it deep inside/cuz I'm loose"; he's unleashed, a smart bomb gone truant. "TV Eye" kickstarts with possibly the most apocalyptic riff ever, then descends to another plane of prime-evil, the song uncoiling like a cobra as Iggy lets rip a cyclone-sucking snarl and gutteral, winded gasps. Side One mirrors the male sexual dynamic (arousal, penetration, climax), with "Dirt" as post-coital aftermath: a marrow-chilling dirge-beat over which Asheton downpours silvered chords as harrowing and cleansing as "Gimme Shelter". Iggy's a glowing ember of his former inferno, belch-crooning Sinatra-style his philosophy of education-through-abjection: "I've been dirt, but I don't care, cos I'm learning".

The songs on Funhouse aren't fast, but they sound full-tilt, all out, like a body trying to surge through a viscous, resistant medium. Which is exactly what Iggy is: Everykid struggling to cut loose from his suffocating enviroment, and, like Marlon Brando's biker in The Wild One, "just go". It doesn't matter where. In The Stooges, a certain kind of male energy finds its ultimate form of expression. Long before he started using military imagery on Raw Power, Iggy Pop was all about ballistics--about ignition, blast off and explosive impact. Iggy was on the warrior male trip, with all its attendant dangers of lapsing from Romanticism into fascism. The stance is midway between Nietzche and Beavis & Butthead: 'I'm bored/let's burn', teen deliquency conflagrates
into a war against the world, combat rock without enemies or objectives. Iggy wanted to become pure intransitive speed, go out in a blaze of abstract glory, burn alive. And sometimes burn-out, as in the downered-out entropy of "We Will Fall" (with its mantra-chants and raga drones, like ten seconds from the Doors' "The End" looped for eternity), or the lagoon of lassitude that's "Ann" (where Iggy's drowning in his lover's eyes).

I could unfurl the rollcall of the illustrious indebted--the Pistols,
Birthday Party, Radio Birdman, Black Flag, Young Gods, Loop/Spacemen 3,
even Nirvana--but The Stooges don't merit your respect as a monument in our collective heritage, they warrant full immersion. This is a NOW thing--it's 1969/1970 and Iggy & co are liver than you or I'll ever be.


THE STOOGES
The Stooges (Deluxe Edition) 
Fun House (Deluxe Edition) 
(Rhino/Elektra) 
Uncut, 2005

by Simon Reynolds

 There’s no point in revisiting The Stooges’ first two albums as monuments in rock’s heritage landscape. This music demands to be taken purely as a now-thing: a dynamo coiled with electric essence, something you can use to recharge your existence today, tomorrow, forever. So let’s bypass history and context as much as possible and instead get under the skin of the Stooges music. Let’s skip the facts and aim for truth--what this sound feels like as a drama of energy.

Which means talking about cocks. You hear an awful lot about “rockism” these days, but The Stooges aren’t just rockist, they’re cockist. Like their obvious forebears, The Stones and The Doors, the Stooges surge and swing with a particular phallic energy. Iggy spells it out in later songs like “Penetration” and “Cock In My Pocket”, but you catch the drift early on, with the debut’s “Real Cool Time” and “I Wanna Be Your Dog”, anthems of penile delinquency. Side One of Fun House is actually structured to mirror the male sexual trajectory, from the predatorial gaze of “Down On the Streets” (Iggy the man-missile cruising for action), through penetration and orgasm (“Loose” and “TV Eye,” the latter climaxing with Iggy’s holler “now ram it”) to the tingling, tristesse-tinged afterglow of “Dirt”. Throughout Iggy wields it like a weapon, but the “it” is less a prong of gristle between his legs than his whole being, engorged with will and burning with lack. One side of The Stooges music incarnates the dream of being perpetually on fire. But there’s a contradictory impulse too, a quest for absolute satiation, the grail of Norman Mailer’s “Apocalyptic Orgasm,” the bliss-blast that will snuff the flames of desire and achieve a deathly serenity.

 Side one of The Stooges starts with unrest and restlessness (“1969” contrasts “war across the USA” with the boredom of Iggy as suburban Everykid faced by “another year of nothin’ to do”) but ends with the nirvana trance of “We Will Fall.” Oft-maligned as John Cale-damaged raga-wank, its ten minutes of “Venus In Furs” drones and Buddhist chanting is soporific, true, but that’s the point: Iggy links love with surrender (“I won’t fight… I’ll be weak”), conflates happiness and sleep, and equates sleep with death. Usually Ron Asheton’s wah-wah guitar ejaculates napalm, but on “We Will Fall” it glistens wetly, inky-black ripples in a viscous, slow-motion whirlpool. The same narcotic shimmer reappears on “Ann”, an equally under-celebrated ballad that starts where “End of The Night” by The Doors left off. In a Quaalude-foggy Sinatra-croon, Iggy sings again of love as a detumescence of the spirit: “you took my arm and you broke my will”. Entranced, he’s floating in the amniotic “swimming pools” of his lover’s eyes: “I felt so weak, I felt so blue”. But at the chorus, Iggy’s agonized, somehow humiliated “I looooove you” is unexpectedly completed with the war-cry “RIGHT NOW!!!!”. Amorous lassitude abruptly shifts to aggressive lust; Asheton’s limpid guitar instantly hardens into a rampaging riff. An evil humming rises up from the depths of the mix, and it’s a shock to realize that it’s actually Iggy, a low moan-drone of gaseous malevolence that seems to emanate not from his mouth but from every pore in his body.

The debut, great as it is, feels a little leashed in its energy initially. Towards the end, though, with “Not Right” and “Little Doll,” The Stooges loosen up rhythmically, Scott Asheton’s drums resembling The Troggs-as-free-jazz, Dave Alexander’s bass sidling like a rattlesnake about to strike. It’s as though the band gradually find their groove in preparation for Fun House. If The Stooges is a teenager--randy-fit-to-explode, but still awkward-- there’s a cocksure swagger to Fun House, as though the music’s got conquests under its belt now.

The taut on-the-beat drums of “Down on the Street” stomp, as Lester Bangs put it, like a gang clicking its heels on the sidewalk. They’re on the prowl for sweet young thang. Iggy hits the ignition on “Loose” with war-whoops and the warning “LOOK OUT!!,” then gloats “I stuck it/Deep inside”. Later in the song, this chorus sounds closer to “I’m stoopid/Deep inside”--a pretty-vacant boast, perhaps, referencing the Stooges’ ideal of the O-Mind, a paradoxical state of hyper-alert oblivion reached through drugs and noise. “TV Eye” is The Stooges’ “Whole Lotta Love”. Structurally the songs are almost identical, with a bulldozing prime-evil riff giving way to an eerie ambient-abstract mid-section (where Percy shrieks, Iggy emits subhuman gnashings and whooshing gusts of flamethrower breath). In both songs, there’s a pause of appalled silence before the riff magically re-erects and goes on the warpath once more. Led Zeppelin always came across as overlords, though (which is why they’re heavy metal), whereas the Stooges were obviously underdogs (and therefore punk). You can’t really imagine Zep doing a song like “Dirt,” on which Iggy preaches spiritual education through abasement (“oooh I been hurt… oooh I been dirt/But I don’t care/Cos I’m learning/Inside”), while Asheton rains down silverflicker guitar from the same pained-but-ecstastic place as the intro to “Gimme Shelter”.

Zep were also hippie-boys, but Fun House the album and “Funhouse” the song turn Sixties dreams of generational unity and pleasure-as-insurrection inside out. “We’ve been separated, baby, far too long… Living in division/In the shifting sands,” intones Iggy, beckoning the “baby girls” and “baby boys” into the funhouse. But this “come together” anthem is closer to National Lampoon’s Lemmings than Woodstock, liberation through regression rather than higher states. “Funhouse” is an orgy of debased sound, an electric mudbath mixing primal soup and primal scream (the acrid honk of Steve Mackay’s sax). On this and the preceding “1970”, Iggy keeps screaming “I feel all right” but he doesn’t sound it; he seems wracked by the pleasure grind. The final “LA Blues” reaches the howling void at the heart of hedonism. It’s a spasm of writhing feedback, freeform sax, and Iggy throat-noise, a glimpse ahead to Metal Machine Music and “Radio Ethiopia,” as well as 1000 long-hair retro-bands in the late Eighties lamely leaning guitars against amps and exiting the stage to a wall of screech.

I almost forgot: each of these glorious-sounding reissues comes with a bonus CD (“Deluxe” isn’t exactly a Stooges word, is it?) of alternate takes. The Fun House disc sifts the “cream” from that absurd, fan-fleecing seven-CD Fun House sessions box, but The Stooges disc is all hitherto unreleased, the peach being an “Ann” twice as long as the album version. Everything is worth hearing if only to note just how tight the Stooges were, how honed their on-the-surface sloppy frenzy actually was (in other words, the takes don’t vary that much). In the end, though, they’re superfluous because without exception the definitive version is the one that made the final cut.

 INTERVIEW WITH RON ASHETON

  SR: The Stooges sold spectacularly small amounts compared to the MegaBands of their day. But it’s hard to imagine Blood, Sweat & Tears, say, being able to reform and tour the world, like The Stooges have done. Do you feel vindicated?

 RA: I don’t feel a revenge, I just feel grateful. My brother Scott and I always hoped the band would get it together again. We weren’t commercially successful at the time, but I guess over the years other groups would mention us an influence, and people would pick up on that, and it just built. I turned on a “classic rock” radio station recently and the voiceover said, “next we’ll be playing Led Zeppelin and Stooges”. It wasn’t like that back in the day! With reforming, I’m really just enjoying hanging with my friends. It’s great touring now, because it’s like a family vacation. We’re not scrambling looking for women or a party. We go sightseeing, check out the aquarium in Lisbon!

lthough Sixties garage bands like Count Five may have the prior claim, The Stooges are generally regarded as the dawn of punk rock. Historians often talk about how you guys hated “love beads” and flower power. Were you really anti-hippie or did you participate a bit in the Summer of Love?

 Some of it was kinda corny. But we didn’t have any great animosity towards hippies. We certainly had a lot of sex with hippie women! And we listened to the San Francisco bands. It could get a little too earthy and pious. But there was a great divide in America and we were on the same side as the hippies. You don’t shit on an ally! The difference was, some hippies were so anti-war they were anti-soldiers, calling them baby-killers. We hated the Vietnam war but we supported the soldiers. We said, ‘they’re your age and our age; they’re us’.

Indeed Detroit rock has this cult of the military, from MC5 and their whole White Panther/ “guitar army” shtick to the running thread of ballistic imagery in Iggy’s lyrics.

I wrote a song with Deniz Tek of Radio Birdman called “Rock’n’Roll Soldiers”. I always felt that being in a band was a military operation. You get your transport to the area and you carry out the mission. I’m like the medic on our tour, I’ve got all the vitamins, the sinutis pills, the anti-diarrhoea medicine! When we play London this year I’m looking forward to visiting the Imperial War Museum. I used to go there all the time when we lived there, recording Raw Power. There’s all these things that aren’t on display that you can only see on appointment--like Herman Goering’s uniform. I’d put my name down but never managed to see them. Maybe this time.