At The Quietus there's a very in-depth piece about Bark Psychosis and Hex by Wyndham Wallace. Which reminded me that for some reason I've never put any of my pieces or reviews of the band up here. Here's a 1990 interview for Melody Maker plus my Mojo review of Hex that semi-popular wisdom maintains is where the term "post-rock" originated. Actually, the term dates back long before I used it for the very particular purpose that it's subsequently stuck with (indeed the earliest instance I've come across is 1967). Nor was Hex/Mojo the first time I used it in fact - I believe it was in this 1993 feature on Insides.
BARK PSYCHOSIS
Melody Maker, 1990
by Simon Reynolds
The story of Bark Psychosis (light-sculptors,
luminists, and best new starsailors
of 1990) begins some seven years ago.
Graham Sutton (gtr, vox)
and John Ling (vox, bass) met at a East London public school.
They quickly became telepathically close friends. Already estranged
from the mainstream of school life (both of them had won
scholarships and came from non-public school backgrounds), love of music
took them even further out on a limb.
John: "We just had this general
attitude of wanting to do our
own thing. We were into creativity."
Eventually they revolted against the plans
others had made for them (being
streamed for Oxbridge) and jacked it all in after one term in the sixth
form. After a few years of odds-and-sods
work and nomadism,
they found a home from home amongst the squatter community in
Leyton. John and Graham had been making music since their school
days, but Bark Psychosis only took shape early in 1989, when they
linked up with drummer Mark Simnett. The trio spent an entire year
rehearsing in a room underneath a church in Stratford.
Out of
this chrysalis/crypt, Bark Psychosis emerged as a
perfectly-formed,
dazzling butterfly in the spring of this year. No growing up in public,
no stumbling first efforts: instead, "All Different
Things", the most auspicious, impeccable debut since A.R.Kane's "When
Your Sad".
Of their early days as a dissonant,
post-hardcore outfit influenced by Big
Black/Swans/Sonic Youth, all that abides is their misleading name.
Like a lot of people involved in the noise aesthetic, Bark
Psychosis ran aground on a perennial impasse: how to take it
further.
Graham: "It was like hitting your head
against a brick wall.
Noise became a
dead end."
And like a lot of people, Bark Psychosis
saw a way out this
deadening end, in
the rediscovery of silence and space, songcraft
and subtlety.
Over the last two years, they've disconnected
themselves from
the noise aesthetic, and swooned instead to the
'devastating
serenity' of The Blue Nile, Talk Talk's "Spirit Of
Eden", Hugo
Largo, Julee Cruise. They've swum in the
iridescent
oceans of Miles
Davis and Can. These new inputs are beginning to
reveal themselves
on their new single "I Know" b/w "Nothing Feels". If not as
immediately ravishing as "All Different Things", it's just as
beatifically cocooning.
Quite rightly, Bark Psychosis are
disillusioned by the stultifying
homogeneity of the post-1988 consensus, the predictability of
the equation: "perfect pop" meets "wall of noise" = Number Three in
the Indie Charts.
Graham: "We went to the Reading
Festival, and didn't feel part of it all. That
kind of scuzzy raucousness gets so boring. Don't you think our
music is more of a shock to the system than Ride? They're the New
Kids On The Block of the indie scene."
John: "People should experiment more
at gigs. People just want to please other
people, they're fulfilling the ritual expectactions.
More selfishness is in order."
Bark
Psychosis aren't afraid to stray from the beaten path of
"entertainment",
to wander - even if that sometimes means they
meander into
self-indulgence. One minute, they're a seething blur
of luminosity
(Napalm Death meets "Interstellar Overdrive"); the
next they're
troubadors strumming starchild lullabies.
Their creative process is similar to early
A.R. Kane: they improvise a
gaseous cloud of turbulence, which deliquesces and then crystallises into
a beautiful shape.
"Things just click, " says John.
"The moods and the meanings
create
themselves. We don't set out with a particular emotion, and decide to vent it
through a song. We couldn't go through our recorded output
and tell you what each song is 'about'. The words take shape from
sounds. Certain words feel sensual in the mouth, seem right. I find it really difficult, this whole
business of 'what does it
mean?'. Whenever I read interviews, and I find out what the singer
was really 'saying', it crucifies the song
completely. We
prefer to let people read whatever they want into
it, cos that's
another layer of creativity at work.
They're involved in
making the song."
If any one thing characterise the Bark Psychosis
approach, it's that the
mood and the lyrics are devotional.
"This time is yours", goes
"I Know", an offering on the altar of love. The lyric "All
Different Things" consists of the repeated plaint: "much rather be".
It's a petition to some higher, nameless power, not to to rectify
wrongs, or redress grievances, but to be restored to a state of grace.
It's intransitive (no noun, no object) because it expresses a
yearning with no specific objectives or objections, no precise objects
of desire; an ache of incompleteness that stems from the agony of
being an individual, severed from the maternal embrace of all
creation.
"There's quite a lot of spirituality
in what we do," agrees John. "I
think music is a very mystic experience anyway. You're listening to
something and you just get a feeling that you can't account for in
words."
Graham: "But I don't think enough
people are into music for its own sake. They're
into it for the circumstantial elements, the scene, the
ego-boost. We hate that cult of personality thing, that idea of people
being role models. Even when it's being a non-role model, like you
should be like J. Mascis or Thurston Moore."
Why is there still this regressive hankering
for heroes?
John: "I think it's cos people are so
uptight about their own creativity, they
project it onto other people. They want other people to be
creative on their behalf."
Then again, aren't some people blessed with
greater gifts?
Graham: "I think everybody's gifted in
some way, but a lot of people mistakenly
think that their gift is music. Whereas it might be art or
something. A lot of people have a gift at birth but it's stamped out of
them."
You've talked about "doing your own
thing", "self-expression",
"originality".
But your kind of group more often tends to downplay the role of the
individual artist. There's that idea of the music coming from
"outside", "the beyond", and the artist merely being the medium.
John: "Some of the stuff I've been
reading is linked to that idea. A lot of
the work in contemporary physics suggests that what we do creatively
as individuals is just part of an ongoing creative process that
started 15 billion years ago. It's just inherent in the
universe."
So God speaks through your plectrum.
"If you want to call the process
'God', then, yeah - God speaks
through
everybody. It's really powerful, but if creativity gets
frustrated or
perverted, it comes out in nasty ways, like people
struggling to
invent more effective ways of killing each other.
Perhaps if the
person who invented nerve gases had been given a
guitar or a nice
lump of clay..."
There would have been some really nice
pots, rather than the
possibility of
genocide. But pray continue...
Graham: "There's this new branch of
quantum physics called 'quantum
stickiness'. Particles interact all the time, and leave these residues on
each other. So when the moon shines on you, photons from the
moon surface actually enter your eye and change your chemical
structure. You become a moon person."
I'm sure the physics of music must work
like that. Certain frequencies have
a soul-cleansing effect, others leave your insides perturbed. I'm
sure Bark Psychosis records help to restore the pH balance of your
psyche. Bark Psychosis as the Aqua Libra of indie rock?
John: "It might work like that, but
you could never explain the process. And
that's great, because for the first time in three hundred years of
science, scientists are admitting they can't explain anything.
Post-Newtonian science saw the world as a machine that you could
understand if you dissected it and broke it down to its fundamental
particles. Now scientists are realising that things don't work like
that. It's all a lot more mysterious. I mean, quantum
physicists have discovered that there are these particles that just come
into existence for no reason, totally random and originless."
Bark Psychosis are definitely part of a
climate of sensibility, a
shift towards recognising the fact of indeterminacy and
undecidablity, towards affirming mystery.
It's nothing to do with New Age,
though. New Age self-realisation propoganda tells people that the
power lies with them, they can change their lives totally by
overhauling their attitude.
"It's a fraud," opines Graham.
"This idea that enlightenment is something you pay 55 quid and go on a course to get."
Whereas, if you're serious about satori,
you should go live on a mountaintop for
forty years.
"Maybe. But you can also have mystical
experiences with other people, in your
everyday life, at gigs. I had a mystical experience at the laundrette
this afternoon. I was just mesmerised by the washing machine.
Sometimes you mind just gets triggered to a certain level. It
can be music, or films, or love, that does it for you."
I'm tempted to declare that all bands
should be like Bark Psychosis: that
paradoxical combination of being clued up but not premeditated,
eloquent but not dogmatic, timely and timeless; that delicate balance
of craft and chaos. But if all bands were like Bark Psychosis,
they wouldn't be the shining, saving grace that they indisputably are.
BARK PSYCHOSIS
Hex
(Circa)
director's cut, Mojo, March 1994
by Simon Reynolds
These days, alternative = antiquated.
Almost all alternative rockers pay
homage to a
bygone golden age (although they disagree about which vintage
genre is the one
that counts), and almost all of them repudiate the
technology
underpinning today's state-of-art pop.
White rock seems to have
ceded the idea of
"the future" to rap (black musicians have always been
quicker to
exploit the latest hi-tech) or to rave (dance has its own innate
technophiliac
logic).
Actually, there are a handful of futurists
who eke out a precarious
existence on the
fringes of the British indie scene. Some
of these bands
are
techno-conscious and/or dub-wise (Seefeel, Insides, Disco Inferno, Ice);
some forge links
between trance-rock and the drone-theory of John Cage, La
Monte Young,
Terry Riley et al (Stereolab, Pram, Main); others are just
wonderfully and
wilfully self-indulgent (Papa Sprain, Bark Psychosis). Call
them avant-rock
or art-pop, but they're all children of Eno, in that they
use the studio to
create a "fictional acoustic space", rather than simulate
the experience of
a live band. Increasingly, their music
is based not
around riffs and
choruses, but layers and loops (these days, executed with
samplers and
sequencers as opposed to tape and scissors); this 'rock' is
always on the
verge of deliquescing into pure ambience.
If Eno is the spiritual godfather of this
boffin-in-the-sound-
laboratory
approach, the immediate ancestors for today's avant-rock bands
are A.R. Kane and
My Bloody Valentine, late '80s neo-psychedelic pioneers.
Bark Psychosis
build on the jazzy, improvisational leanings of A.R. Kane.
Like many of
their avant-rock kin, Bark Psychosis veer between minimalism
and maximalism,
between the impulse to strip it down and the urge to pile it
on. Like Can or early '70s Miles Davis, they
often combine minimal hypno-
grooves with a
hyper-eclectic barrage of weird textures, unusual influences
and jarring time
signatures. Bark Psychosis' big thing is
dynamics: their
songs shift from
breathless hush to ear-bruising loudness, as in the
whisper-to-a-scree
of their gorgeous 1990 debut "All Different Things".
They're
maximalists, too, in that they're willing and able to take their
time: 1992's
"Scum" single was 20 minutes of dramatic lunges and lulls,
while the three
songs on Side Two of 'Hex' each clock in around nine
minutes.
The heart of Bark Psychosis is the
interplay between Graham Sutton's
Durutti
Column-like guitar-filigree and John Ling's heart-murmur bass. But
recently, the
band have moved towards lush, intricate arrangements and
jazzy,
heavy-on-the-hi-hat drumming (they even
played at Ronnie Scott's
last year). And so "Hex", their long-awaited
debut, is as ambitious as rock
oughta be in its
fourth decade, but occasionally errs on the side of
over-ripe,
slightly gauche 'sophistication'.
The opener, "The Loom", for instance, lays it
on thick--sombre strings, trickles of piano, languid, possibly fretless
bass--and seems to be aiming for the baroque grandeur of Scott Walker's
"Climate Of Hunter", or Bark Psychosis' personal faves, the Talk Talk of
"Spirit Of Eden". "A Street Scene" also doesn't quite gel,
with its fussy
funk-jazz riff, lugubrious Miles horns and distressed guitar, but gets better when
the song clears into a limpid expanse, redolent of the neo-jazz chamber
music of the ECM label (motto: 'the most beautiful sound next to
silence'). The core of "Absent
Friend" is Sutton's brain-piercingly poignant,
crystal-guitar motif, which seems to be chipped from the same precious ore as
New Order's "Ceremony"; all the other elements--the
harmonica, the
drunken bumble bee of a fuzzed-up bass solo, the Mark E.
Smith
voice-through-megaphone bit--seem a bit superfluous.
As its blighted title suggests, the
dominant mood of "Hex" is blue. The
album is shadowed
by feelings of anomie and dread familiar to anyone who's
lived in London
in the last few years. "Big Shot" has a similar
late-night-rain-and-neon
scenario to The Blue Nile ("it's 3AM, don't know
where I'm going,
just drive somewhere, fast"), but is far more sinister.
This is funk
noir, with a baleful, dub-churning bass surging through a dense
fog of ambient
vapour.
Like a lot of their avant-rock siblings,
Bark Psychosis really come
into their own when
they abandon the Song (and Sutton's slightly earnest
vocals) and
stretch out to explore pure texture. And
so it's on Side Two--a
sort of triptych
or song-cycle--that Bark Psychosis really start to fulfil
their huge
potential. "Fingerspit" continues the urban angst theme ("every
night/streets
leave their mark on my skin....I can't find anyway out"); a
broken, dejected
guitar figure alternates with avalanche-chords, then the
track devolves
into a desolate soundscape, all crevasses of silence and
jagged promontories
of dissonance.
"Eyes & Smiles" strays close to ECM territory again:
its twinkling Aurora Borealis guitar, lambent synths, mournful sax, and
Mark Simnett's determination to employ every inch of his drum kit, all
uncannily recall Jan Garbarek's "Paths, Prints" album. Like "Fingerspit",
the song dwindles into pure ambience, an event-less horizon of tingling,
tremulous synths.
Best comes last, with
"Pendulum Man", possibly Bark Psychosis'
most accomplished foray yet. A glistening lattice of open-tuned
chords, plangent harmonics and mistily reverbed piano chords, the track is a lagoon
of serenity to rival David Sylvian's instrumentals on "Gone Too
Earth".
The rise of ambient-tinged rock (and
ambient techno) is a response to,
or retreat from,
our increasingly strife-wracked, deteriorating social
fabric.
Soundscape gardeners like Bark Psychosis, Seefeel et al make the
aural equivalent
of the bower of bliss, a haven from an intolerable reality.
But if the
socio-economic outlook still reads "NO FUTURE", the future of
rock is looking
more buoyant than it has for a while, thanks to Bark
Psychosis and
their 'post-rock' ilk.
perhaps the best album review ever
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