Sunday, July 17, 2022

John Lydon's Jamaica jaunt 1978 / Dennis Morris interview



Film by Don Letts of Johnny Rotten in Jamaica (look out for a glimpse of the lovely Vivien Goldman) 


 JOHNNY ROTTEN IN JAMAICA, 1978 - INTERVIEW WITH DENNIS MORRIS

Another Man magazine, 2012

by Simon Reynolds

“I was at the forefront of a new black British generation who had a double identity, a double culture,” says Dennis Morris, the legendary photographer whose 1970s camerawork gave equal time to reggae and punk. “One minute I’d be hanging with the Sex Pistols, the next I’d be on a plane to Jamaica. Bob Marley would ask me, ‘what you think about these punks, mon?’ and I’d go, ‘they cool’. He’d say, ‘but the swastikas?’ and I’d be, ‘nah worry, mon. It’s just for the shock value.’

Sixteen years old, armed with a Leica, Morris first met Marley and the Wailers in 1973 and was invited by the then barely-known group to accompany them on the Catch A Fire U.K. tour.  A few years later Morris made his professional breakthrough when his shots of the Wailers appeared on the front of several music papers in the wake of their epochal July 1975 show at London’s Lyceum.  Reggae fan John Lydon noticed Morris’s gritty reportage-style work and when the Sex Pistols signed to Virgin Records the singer asked for him to handle their first photo session. 

Morris and Lydon immediately clicked: not just because of the shared passion for Jamaican musics but because of an affinity between Irish and Caribbean immigrants as victims of discrimination in the U.K. Lydon would go on to title his memoir Rotten: No Irish, No Black, No Dogs after the sign that racially prejudiced landlords put in windows. Dennis and Johnny also frequented the same parts of East London: Morris grew up in Dalston, Lydon attended the nearby Hackney Technical College, and unbeknownst to each other they’d gone to many of the same clubs. Morris spent much of 1977 following the Pistols around, at a time when “God Save the Queen” made the group lightning rods for rage from the great British public. “For me it was a dream scenario, the equivalent of photographer heroes of mine like Larry Burrows documenting the Vietnam War, or Don McCullin’s work in Northern Ireland.”

At the end of a chaotic American tour in early 1978, the Pistols split in bitter disarray and Lydon returned to London with no idea what he was going to next. “He was pretty distraught, the Pistols meant a lot to him,” recalls Morris.  Around that time Morris was asked by Virgin Records supremo Richard Branson to come on a trip to Jamaica. Reggae was at the peak of its creativity and spiritual militancy and Branson planned to scoop up the cream of roots’n’dub talent for a new Virgin imprint, The Front Line. Morris would photograph the signings for album covers and promotional shots. “I said to Branson, ‘why don’t you take John too? He loves reggae and knows a lot about it. And he’s looking for something to do’.”

Within days, Branson, Morris, and Lydon, plus DJ/film-maker Don Letts and music journalist Vivien Goldman, arrived in Kingston, Jamaica. “First thing that happened at the airport was this group of Rastas saw us and they were, like ’hey Johnny Rotten mon! God save the Queen!’. And we looked at each other and smiled and were like, ‘we gonna be cool here’.”

Life in JA slipped into a luxurious and leisurely rhythm: Branson had booked an entire floor at the Sheraton, Kingston’s flashest hotel, and Lydon and his companions lounged by the pool, where they chatted with visiting reggae royalty while gorging on lobster. (Much to the distaste of the devout Rastafarian musicians, for whom shellfish—“anything that crawls or creeps”—was forbidden by ital, Rasta’s dietary laws).  The reggae greats—U Roy, The Mighty Diamonds, The Heptones, The Abyssininans–trooped to the Sheraton because word got out that there was a crazy Englishman offering big money for their music, cash in hand.   “I think it was Big Youth first. He comes to the hotel with a cassette player and we’re all sitting around the pool listening to his tape. Richard Branson says, ‘Yeah, l like it... but what do you think, John?’ And Lydon goes, ‘yeah, yeah, it’s great’. So Richard says, ‘okay, what do you want for it?’ Big Youth says, ’20 grand’. And Branson, says ‘Fine... Come back tomorrow and I’ll have it for you’. Off he’d go to the bank. After that we had people coming to see us every day.”

Jamaica in the 1970s was a land of crazy mixed-up contradictions: deep mystical vibrations coexisted with fast-money hustling, sun-kissed upfulness clashed with life-is-cheap bloodshed.  The island was “under heavy manners”, the state of emergency declared by Prime Minister Michael Manley to suppress violence between the ghetto gangs that supported the country’s rival political parties. “One time we went up to this mansion in the hills at night. Then coming down the hill we hit a roadblock. This was a time when it was like martial law in Jamaica, with curfews. Up in the mansion, we’d all been acting like bad boy Jamaicans, smoking spliffs. But when these soldiers started poking guns in our faces, demanding ‘what you doing in these streets?’, we were like [Morris puts on a posh, super-polite, tremulous voice] ‘we’re English, we’re English, we’re just going back to our hotel’. We were terrified. Saw our lives going down the pan. They searched the car and then said ‘get out of here’.” 

Another occasion when Morris and Lydon were made painfully aware they weren’t in Blighty anymore was at a big sound system in Trenchtown. “All the reggae dances in Jamaica are open air, unlike in the U.K. where the clubs and ‘blues’ parties were indoors.  And in Jamaica, when the selector drops a good tune, all the gun men point their weapons up and fire into the air. But we didn’t know that, so first time that happened—BANG BANG BANG--we were on the floor, cowering! Scared shitless, we were.”

That wasn’t Morris’s only up-close encounter with fire-arms during the trip.  After a photo session with The Gladiators, the band quizzed him about the record industry and told him about their management contract. “I said, ‘that doesn’t sound too good, you should really be getting this, and that...’  Few days later there’s a knock on my hotel suite door and two guys burst in: one holds me down, the other puts a gun to my head and snarls ‘don’t come down here telling my group what to do’.  I remember telling him ‘Go on then, pull it, pull it’.  The two guys look at each other and I can tell they’re thinking, ‘this guy’s got some balls’. So then I say, ‘Listen man, I wasn’t trying to take your group away from you..... ‘. We worked it out in the end. But that was what it was like those days in Jamaica—dodgy contracts and dirty deals left right and centre, between bands and their managers and the labels, just like in The Harder They Come.”

Meanwhile Johnny Rotten was having his own problems with a conniving and unscrupulous manager.  Former manager, to be precise: Malcolm McLaren was trying to piece together his movie project The Great Rock’n’Roll Swindle and sent a minion, John “Boogie” Tiberi, to Kingston to film the ex-Pistol being confronted with the cryptic question “Who killed Bambi?” When Lydon refused to cooperate, Boogie was reduced to snooping around the Sheraton poolside area and trying to shoot footage of the singer surreptitiously. “We saw the bushes moving and realized we were being watched,” laughs Morris. “So we pushed him in the pool.”

The Jamaica trip wasn’t all stoned shenanigans, though. During the three week stay, Lydon began to formulate a sound-and-vision for his future. “John was picking up a lot of information, a lot of vibes,” says Morris, pointing in particular to times spent hanging out at Lee ‘Scratch’ Perry’s famous studio The Black Ark, where legend has it that Lydon recorded a vocal for a track that never saw the light of day. “Scratch was the most charismatic figure we met in Jamaica, a total genius.  And I think it was at the Black Ark, and going to sound systems, and just hanging out in Jamaica, that led John to conceive the idea for Public Image Ltd.”  Immediately on his return to London, Lydon hooked up with his reggae-fiend pal Jah Wobble, who taught himself to play bass. He also recruited ex-Clash guitarist Keith Levene, who has said that “the whole reason PiL worked at all was that were all just total dub fanatics.”

Morris was virtually a member of the group, serving as its unofficial in-house art director. He designed the PiL logo, punningly intended to resemble an aspirin. He did the photos and cover art for the debut album, which saw Lydon jettison the stereotypical punk look for zoot-suit sharpness. And he came up with the radical packaging of Metal Box: three 45 rpm discs encased in a matt-grey tin canister.  During this period Morris also worked as an Art Director at Island Records, where he oversaw the careers of The Slits and Linton Kwesi Johnson. Then he got signed to Island himself as the guitarist in Basement 5,  often described as the black PiL.

Throughout this period Morris was the court photographer at King John’s house in Gunter Grove, Chelsea. Here Lydon entertained a rotating retinue of guest luminaries--ranging from punk chanteuse Poly Styrene of X-Ray Spex to reggae stars like Gregory Isaacs--with Guinness from kegs stowed in the living room and the bass-thunder of the latest Jamaican imports played through his  massive hi-fi system. Documentation of this golden period for postpunk music can be found, along with shots of Lydon’s working holiday in JA, in the photographer’s new book A Bitta Pil. “Gunter Grove was this massively creative hub, just buzzing,” Morris recalls. “And I was there, taking pictures.” 

Thursday, July 14, 2022

D-Generation - Mark Fisher's first stirrings



Yes, that's the young Mark Fisher staring piercingly out of the picture!


As I  discussed in the foreword to k-punk: The Collected and Unpublished Writings of Mark Fisher, I had a meeting of  minds with Mark  several years before I actually met him in person, or indeed even knew of his existence. In 1994 I wrote two pieces about D-Generation, an ideas-packed groop whose press-release spiels caught my fancy. They sent me a press release / letter and a demo tape for an EP titled Entropy in the UK.








































 I tried the three numbers listed and got through to one of them, Simon Biddell. And it was he who I interviewed. In the proper mini-feature on the group, the second of the two pieces, Biddell is identified as D-Generation's ideologue. It never occurred to ask about the other members of the group - it was a total ideas-oriented, polemic-oriented discussion. Zero factual information! Not untypical for me in those days....   

But Mark was certainly co-ideologue with Biddell - his mindprints are all over the group's self-framing, the titles, choice of samples etc etc. (I don't know what the role of Lee Thompson, the third member of D-Generation was). Prefigurings and portents of K-punkian obsessions limn the D-Generation manifesto.

The first piece I did on D-Generation was a side-bar to a one-pager I contributed to  Melody Maker's "New Wave of New Wave" cover-story feature package, March 26th 1994. This was the side panel to an interview I did with Jon Savage about the NWofNW, groups like SMASH, These Animal Men, and Fabulous. Here no member is identified, the quotes are just D-Generation's collective voice. 

TECHNOPHOBIA! 
The New Wave of New Wave versus d-generation

The great failing of the nouveau punk bands is their willful denial of the music of the last six years. The Sex Pistols had a relationship with both their era’s chartpop (glam’n’glitter like the Sweet) and its underground rock (The Stooges). Any band hoping to have the same impact today would have to take on board the innovations of sampler-based music, from rap and rave to ambient and avant-rock. A Nineties Pistols would be something like a cross between The Prodigy (this era’s Sweet), The Young Gods (this era’s Stooges) and Public Enemy (the black Clash).

Another big failing is that the NWONW’s refried Who riffs lack any kind of relationship with contemporary black music. Although the influence of roots reggae and dub really came through musically in 1979, punk had a spiritual kinship with reggae: both punk and Rasta were about exile and alienation. A Nineties punk should also have at least an awareness of - if not outright alliance with -  today’s black British subcultures. And that means ragga and jungle techno, music of pre-political rage and urban paranoia. If These Animal Men are really into speedfreak music, they should be making 160 bpm ardkore jungle, which is driven by a rage-to-live that’s pure punk. THIS is the sound of youth today, whereas These Animal Men’s “This is the Sound of Youth” is the sound of youth yesterday: 1966, or worse, that year’s dismal replay in 1979, with neo-mod bands like Secret Affair and Squire.

We need real modernism, not mod revivals. So let me introduce: d-generation. As the name suggests, their music is informed by, but also a swerve away from, the music of the E Generation: “the corrupt modernism” of dark techno, jungle, ambient and ragga.

“We would have been punks in ‘77”, admit d-generation, “but today we can’t see why anyone would ignore modern music.”

They call their sound “psychedelic futurism, techno haunted by the ghost of punk”. It sounds like Ultramarine gone noir: ambient drones, lonesome dub-reggae melodica, stealthy junglist breakbeats. Like Ultramarine, d-generation deploy imagery of “Englishness”, but instead of pastoral quirkiness, the vibe is urban wasteland, influenced by “the dark, expressionist, deviant tradition” of Wyndam Lewis, The Fall and Michael Moorcock.

On their yet-to-be-released EP Entropy in the UK, ghostly allusions to punk are omnipresent. “73/93” turns around the sampled phrases “eroding structure, generating entropy… no future”. “The Condition of Muzak” (the title is from a Michael Moorcock novel) goes even further, using Johnny Rotten as a stick to beat the rave generation. A sample from the Pistols’ last performance at Winterlands is turned into a techno riff: Rotten’s famous “ever get the feeling you’ve been cheated” and mirthless cackle “ha ha ha”. Perfect: if this was played at a rave, it would start a virus of disaffection that would undermine the whole subculture. So many ravers have a cheated look on their faces, sometimes cos they’ve been sold dodgy E, mostly cos they’re burned out and can never get as high as they used to.

Rave is full of submerged utopian longings (“living the dream” etc). But because they aren’t articulated, the culture ultimately functions as a safety valve, releasing frustration at the weekend then returning you to workaday drudgery.

It’s not a culture of refusal, but an anti-culture that defuses. d-generation suggest one way that a true successor to punk (rather than a mere replay) could operate: as spies in the house of the loved-up, sowing seeds of discontent, making a grim dance of our national decay.



 Some of my colleagues at MM simply assumed that I had made up the group to fit my polemics of the time. So I did a proper introductory featuretteon them as the 'new band of the week' in the Advance section of MM. Possibly this was a kind of rejoinder -  "see, they are real!". But more likely I just wanted to get the most use out of an interesting interview and also encourage the band / [propagate their ideas. A photographer in Manchester was dispatched to take a shot, but again I had zero idea then that the central figure in the shot is the young Mark Fisher. Indeed I still had no notion that a Mark Fisher existed. 




D-Generation
Melody Maker, 1994
by Simon Reynolds

D-Generation are highly influenced by '60s mod and freakbeat. This Manchester trio took their name from The Eyes' "My Degeneration", a parody of The Who's anthem. D-Generation love the psychedelic/psychotic intensity of freakbeat bands like The Eyes, John's Children, The Creation, but they don't want to recreate it. Psychedelia means abusing technology, they argue, and today that means fucking with samplers and sequencers, not guitars.

Unlike These Animal Men and Blur, D-Generation haven't forgotten that mod was short for modernist. The original mods wanted to fast-forward into the future, not replay lost
golden ages. So D-Generation's "psychedelic futurism" draws on ambient and jungle--music that's absolutely NOW, absolutely BRITISH. And instead of the usual iconography of swinging London or English whimsy, D-Generation pledge allegiance to a "dark, deviant tradition"
of Englishness that includes The Fall, Syd Barrett, Wyndham Lewis, Powell/Pressburger and Michael Moorcock.

D-Generation's atmospheric dance is like a twilight-zone Ultramarine--lots of English imagery, but instead of bucolic bliss, the vibe is urban decay, dread and disassociation. On
their EP "Entropy In the UK", "73/93" rails against the "Nostalgia Conspiracy", using Dr Who samples of "no future". D-Generation call their music "techno haunted by the ghost of
punk" and on 'The Condition Of Muzak' that's literally the case, as it samples Johnny Rotten's infamous taunt: 'ever get the feeling you've been cheated?". Originally, the target was
rave culture itself, but this has widened out, says band ideologue Simon Biddell, "to implicate the entire culture of cynical irony." Then there's "Rotting Hill", a stab at "a 'Ghost Town' for the '90s"; Elgar's patriotic triumphalism is offset by samples from the movie Lucky Jim--"Merrie England? England was never merry!".

D-Generation, says Biddell, are dismayed by the way "young people are content to embrace a rock canon handed down to them, and seem unable to embrace the present, let alone
posit a future." But they're optimistic about the emergence of "a counter-scene, bands like Disco Inferno, Bark Psychosis, Pram, Insides, who are using ambient and techno ideas but
saying something about the 'real world', not withdrawing from it".

Add D-Generation to the list of this nation's saving graces.





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The second - but unreleased -  EP from D-Generation - Concrete Island


Although I have two pre-release cassettes with D-Generation on the spine in my possession still, in the event they only put out just the one vinyl EP . That's because they were forced to change their name on account of the existence of a fairly dreadful NY trad-rebel-raunch'n'roll outfit of the same moniker - if I recall right, they got sent one of those cease-and-desist type letters from the management or the record company. But D-Generation did continue under a different name, The Lower Depths, and released at least a couple more EPs. One of the Concrete Island tunes appears on the first Lower Depths EP. Press releases below - again, spot the proto-K-punkian elements!








































Interesting to see the reference to Steampunk there (having recently given a talk about the connections between steampunk and hauntology - this is one connection I didn't pick up on in terms of a steampunk / music crossover). Also the Nigel Kneale / Quatermass reference with "Hobbs End". 

While he was co-formulating D-Generation, Mark was also doing some of his first published (or widely published at any rate) writing about music, with this 1994 piece for New Statesman